Aphorism 15
By Paul Booyse
Copyright ©2007 by Paul Booyse
All Rights Reserved
APHORISM 15
§ 15 Fifth Edition The affection of the morbidly deranged, spirit-like dynamis
(vital force) that animates our body in the invisible interior, and the totality of the
outwardly cognizable symptoms produced by it in the organism and representing the existing
malady, constitute a whole; they are one and the same. The organism is indeed the material
instrument of the life, but it is not conceivable without the animation imparted to it by
the instinctively perceiving and regulating vital force (just as the vital force is not
conceivable without the organism), consequently the two together constitute a unity,
although in thought our mind separates this unity into two distinct conceptions for the
sake of facilitating the comprehension of it.
§ 15 Sixth Edition The affection of the morbidly deranged, spirit-like dynamis (vital force) that animates our body in the invisible interior, and the totality of the outwardly cognizable symptoms produced by it in the organism and representing the existing malady, constitute a whole; they are one and the same. The organism is indeed the material instrument of the life, but it is not conceivable without the animation imparted to it by the instinctively perceiving and regulating dynamis, just as the vital force is not conceivable without the organism, consequently the two together constitute a unity, although in thought our mind separates this unity into two distinct conceptions for the sake of easy comprehension.
COMMENT FROM GABY:
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Organon der Heilkunst, 6. Ausgabe Das Leiden der krankhaft
verstimmten, geistartigen, unsern Koerper belebenden Dynamis (Lebenskraft) im unsichtbaren
Innern und der Inbegriff der von ihr im Organism veranstalteten, aeusserlich
wahrnehmbaren, das vorhandene Uebel darstellenden Symptome, bilden naemlich ein Ganzes,
sind Eins und Dasselbe. Wohl ist der Organism materielles Werkzeug zum Leben, aber ohne
Belebung von der instinktartig fuehlenden und ordnenden Dynamis so wenig denkbar, als
Lebenskraft ohne Organism; folglich machen beide eine Einheit aus, obgleich wir in
Gedanken diese Einheit, der leichtern Begreiflichkeit wegen in zwei Begriffe spalten.
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